Appetite was the door of sin, and therefore in that point our Lord was put to pain. I have shown you, believer, your position; let me now show you your service. The Via Dolorosa, as the Romanists call it, is a long street at the present time, but it may have been but a few yards. Shall the servant be above his Master, or the disciple above his Lord? "My God, my God, why hast thou forsaken me?" Jesus paused, and said, "Daughters of Jerusalem, weep not for me; but weep for yourselves and for your children." They are created in the minds of men. He who stood in our stead has finished all his work, and now his spirit comes back to the Father, and he brings us with him. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. In fact, the tendency is to exalt man above God and give him the highest place. That impenitent thief went from the cross of his great agony and it was agony indeed to die on a cross he went to that place, to the flames of hell; and you, too, may go from the bed of sickness, and from the abode of poverty, to perdition, quite as readily as from the home of ease and the house of plenty. You may die so, you may die now. Oh! Amid all the anguish of his spirit his last words prove him to have remained fully self-possessed, true to his forgiving nature, true to his kingly office, true to his filial relationship, true to his God, true to his love of the written word, true to his glorious work, and true to his faith in his Father. May the Holy Ghost help us to hear a fourth tuning of the dolorous music, "I thirst." "His way was much rougher and darker than mine; Did Christ, my Lord, suffer, and shall I repine?". Next time your fevered lips murmur "I am very thirsty," you may say to yourself, "Those are sacred words, for my Lord spake in that fashion." Bearing upon his back the sin of all his people, the offering goes without the camp. 1. I have sometimes met with persons who have suffered much; they have lost money, they have worked hard all their lives, or they have laid for years upon a bed of sickness, and they therefore suppose that because they have suffered so much in this life, they shall thus escape the punishment of sin hereafter. These are silken days, and religion fights not so stern a battle. II. Secondly, we shall regard these words, "I thirst," as THE TOKEN OF HIS SUFFERING SUBSTITUTION. Call to mind his complaint in the fifth chapter of Isaiah, "Now will I sing to my well beloved a song of my beloved touching his vineyard. John 19:4-5. (1-3) Jesus enters the garden, followed by Judas and his troops. Nor dost thou set a time for waiting, but instantly thou dost set wide the gate of pearl; thou hast all power in heaven as well as upon earth. Last Sunday the remark was made to me "If the story of the sufferings of Christ had been told of any other man, all the congregation would have been in tears." Jesus said, "I thirst," and this is the complaint of a man. Volume 19, Sermons 1089-1149 (1873) Hide. We know from experience that the present effect of sin in every man who indulges in it is thirst of soul. I am ashamed of some professed Christians, heartily ashamed of them! By contrast, the Christian faith is built on the . who would stand in your place, ye richest, ye merriest, ye most self-righteous sinners who would stand in your place when God shall say, "Awake O sword against the rebel, against the man that rejected me; smite him, and let him feel the smart for ever!" We read, "The soldiers also mocked him, offering him vinegar." Well might the Master say, "Weep not for me, but for yourselves." The power to suffer for another, the capacity to be self-denying even to an extreme to accomplish some great work for God this is a thing to be sought after, and must be gained before our work is done, and in this Jesus is before us our example and our strength. The Church, the bride of Christ, was there conformed to the image of her Lord; she was there, I say, in Simon, bearing the cross, and in the women weeping and lamenting. What was he looking for from his vineyard and its winepress? He saw its streets flowing like bloody rivers; he saw the temple naming up to heaven; he marked the walls loaded with Jewish captives crucified by command of Titus; he saw the city razed to the ground and sown with salt, and he said, "Weep not for me, but for yourselves and for your children, for the day shall come when ye shall say to the rocks, Hide us, and to the mountains, Fall upon us." "Father, forgive them; for they know not what they do" is the first. When you are molested for your piety; when your religion brings the trial of cruel mockings upon you; then remember, it is not your cross, it is Christ's cross; and how delightful is it to carry the cross of our Lord Jesus? IV. I differ from them greatly, but I will say this, that next to the actual enjoyment of my Lord's presence I love to hunger and to thirst after him. See, it has been blackened with bruises, and stained with the shameful spittle of them that derided him. 2 And the soldiers twisted a crown of thorns and put it on His head, . Let me show what I think he meant. Let us now gaze for awhile upon CHRIST CARRYING HIS CROSS. Charles Haddon Spurgeon (1834-1892) was born in Essex, England. Yet, dear friends, to some eyes there will be more attraction in the procession of sorrow, of shame, and of blood, than in you display of grandeur and joy. Hunger and thirst after righteousness, for you shall be filled. This is what the Apostle meant when he said, "I fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the Church." While other religions create what appear to be worship-filled gatherings, they are empty and void of fact. He derived spiritual refreshment from the winning of that women's heart to himself. are they not more like sharp vinegar? To-day I invite your attention to another Prince, marching in another fashion through his metropolis. London shall see the glory of the one: Jerusalem beheld the shame of the other. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Spurgeon's Verse Expositions of the Bible. Some of them have no objection to worship with a poor congregation till they grow rich, and then, forsooth, they must go with the world's church, to mingle with fashion and gentility. Our text is the shortest of all the words of Calvary; it stands as two words in our language "I thirst," but in the Greek it is only one. It is said that a German regiment was at that time stationed in Judea, and I should not wonder if they were the lineal ancestors of those German theologians of modern times who have mocked the Savior, tampered with revelation, and cast the vile spittle of their philosophy into the face of truth. Cover it with a cloak? Jesus thirsted, then let us thirst in this dry and thirsty land where no water is. Those pictures which represent our Lord as wearing the crown of thorns upon the tree have therefore at least some scriptural warrant. "It is finished" is the last word but one, and there you see the perfected Saviour, the Captain of our salvation, who has completed the undertaking upon which he had entered, finished transgression, made an end of sin, and brought in ever lasting righteousness. It was one of Death's castles; here he stored his gloomiest trophies; he was the grim lord of that stronghold. Beloved, there is now upon our Master, and there always has been, a thirst after the love of his people. Let there be nothing but your religion to object to, and then if that offends them let them be offended, it is a cross which you must carry joyfully. souls, I do beseech you, by the agonies of Christ, by his wounds and by his blood, do not bring upon yourselves the curse; do not bear in your own persons the awful wrath to come! Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Christ must die a felon's death, and it must be upon the felon's gallows, in the place where horrid crimes had met their due reward. Do not let the picture vanish till you have satisfied yourselves once for all that Christ was here the substitute for you. Take up your cross daily and follow him. wherein we see the Son of man in the gentleness of a son caring for his bereaved mother. Dear friends, we must remember that, although no one died on the cross with Christ, for atonement must be executed by a solitary Savior, yet another person did carry the cross for Christ; for this world, while redeemed by price by Christ, and by Christ alone, is to be redeemed by divine power manifested in the sufferings and labors of the saints as well as those of Christ. Jesus took the wrath; Jesus carried the sin; and now all that you endure is but for his sake, that you may be conformed unto his image, and may aid in gathering his people into his family. His great love makes him thirst to have us much nearer than we are; he will never be satisfied till all his redeemed are beyond gunshot of thee enemy. Nor does the grief end here, for have not the best works we have ever done, and the best feelings we ever felt, and the best prayers we have ever offered, been tart and sour with sin? Read Joo 15:7 bible commentary from Spurgeon's Verse Expositions of the Bible by Charles Haddon Spurgeon FREE on BiblePortal.com "'Twere you my sins, my cruel sins, His chief tormentors were; Each of my grimes became a nail, And unbelief the spear. Then came, "Women, behold thy son!" It was a thirst such as none of us have ever known, for not yet has the death dew condensed upon our brows. Jesus was deserted of God; and if he, who was only imputedly a sinner, was deserted, how much more shall you be? O my hearers, beware of praising Jesus and denying his atoning sacrifice. Do not let us forget the infinite distance between the Lord of glory on his throne and the Crucified dried up with thirst. Come let us pour out full flagons, until his joy is fulfilled in us. A carnal appetite of the body, the satisfaction of the desire for food, first brought us down under the first Adam, and now the pang of thirst, the denial of what the body craved for, restores us to our place. Now we see Jesus brought before the priests and rulers, who pronounce him guilty; God himself imputes our sins to him; he was made sin for us; and, as the substitute for our guilt, bearing our sin upon his shoulders for that cross was a sort of representation in wood of our guilt and doom we see the great Scape-goat led away by the appointed officers of justice. Beloved, can you say he carried your sin? It was a confirmation of the Scripture testimony with regard to man's natural enmity to God. John 18:19-40 - Glory on Trial A. In the former cry, as he opened Paradise, you saw the Son of God; now you see him who was verily and truly born of a women, made under the law; and under the law you see him still, for he honours his mother and cares for her in the last article of death. 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